The key concept of Aristotle’s theories shows the limitation of political equality. Through this discussion, it is known that in Book I, Aristotle defines that the term citizen can be demonstrated by sharing of thoughts and decisions (Aristotle, 2016). Some evidence suggests the convincing reasons for the justice of the citizen as discussed by Aristotle. Through the Nicomachean Ethics, he showed that this ethics could be unfair for equal people to comprise of unequal power.
To comply with justice, the political equality is not required. The optimism, morality of virtue and the practical approaches of this are shown by the reasoning of the Aristotle. In Book III, few convincing factors are discussed like the kingship or the monarchic rules, which involved the rule of a city by an advantage concerning about the citizens. The rule established by Aristotle in the form of the convincing factors is identified as the tyranny. The aristocracy rules are indicating the situation by which the rulings of few best and virtuous citizens are mainly focused.
The political equality conversed by Aristotle in Book I and Book III includes the equal protection, equal rights and equal opportunities. The political revolution described the monarchic, aristocratic and the democratic rules of law. The key concept of Aristotle’s politics concentrates on the equality of manipulating statement or hypothesis in regards to the economic condition. The beneficial discussion connected to the discovery of Aristotle is about the political or economic equality. During the discussion of the Chalcedon, it includes the perception about the economic and political equality. According to the opinion of Aristotle, to make a city well ruled and finely ordered, the economic and the political equality are necessary.
In Book I, it is notified that the social experiences, languages and the relationship between the citizens can govern the political concept of equality. The tension between the political aspects and the moral aspects is intensified by Aristotle in Book III. The political identity of equality and the liberty are demonstrated by the effect of citizenship in reality which is discussed in Book III (Pearson, 2012). Through this investigation, the conception of the ideal polis and the two-volume study of political matters are discussed which is related to the economic, ethical and political equality.