论文代写:利己主义

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15/12/2016

论文代写:利己主义

伦理利己主义是规范性的方法表明它是正确的,道德和伦理对自身利益采取行动。它声称道德代理人应当采取行动和理性思考的目的确定是什么在他们的最佳利益,而心理利己主义是一个描述性的观点,它定义了人们如何选择为他们的利益。伦理利己主义主张个人应该寻求自己的福利虽然不是每个人都遵循它而后者不声称只是描述了人性自私行为的利益并不总是如最早在学校录取。第一个不支持愚蠢如弄巧成拙的行为抽烟喜欢后者。伦理利己主义强调,一个人应该只关注自身效益驳斥对方的利益,而在心理利己主义;动机利益不一定是不兼容其他的利益如足球教练教学生第一次帮助自己承认之前的策略和位置来教。伦理利己主义不需要道德代理人伤害对方的幸福而做出道德决定,但心理利己主义包括“无私恶意”,人们有时伤害他人利益的挽救更多的生命和避免破坏。无私的仁慈的产生与意图寻求快乐的心理利己主义可能不存在的伦理利己主义只强调自身效益忽视人们不愿服从。

论文代写:利己主义

Ethical Egoism is normative approach indicating that it is right, moral and ethical to act towards self-interest. It asserts that moral agents ought to act and think rationally with a purpose of determining what would be in their best interest, while Psychological Egoism is a descriptive view that defines how people choose to perform for their self-interest. Ethical Egoism claims that individuals should seek their own welfare though not everyone follows it while the latter one does not claim but just describes human nature in which actions of self-interest are not always selfish e.g. taking admission in school at the earliest. The first one does not support foolishness such as self-defeating act of chain-smoking like the latter one. Ethical Egoism stresses that one should focus only on self-benefits dismissing other’s interests, while in psychological egoism; motivation for self-interest is not necessarily incompatible with other’s interests e.g. soccer coach before teaching students first helps himself acknowledging the strategies and be in position to teach. Ethical Egoism does not need moral agents to hurt other’s well-being while making moral decision, but Psychological Egoism includes ‘disinterested malevolence’ in which people at times harm others with self-interest of saving many more lives and avoiding destruction. The ‘disinterested benevolence’ arising with intention of seeking pleasure in Psychological Egoism may not exist in Ethical Egoism which emphasizes only on self-benefits ignoring people’s unwillingness to obey it.

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